-
1 שבע II
שָׂבֵעַII (b. h.; cmp. סָבָא III) to be filled, to have plenty, be satisfied. Sabb.113b (ref. to Ruth 2:14) ותאכל בעולם הזה ותִשְׂבַּע כו׳ she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ.52b, v. רָעֵב II; a. e. Hif. הִשְׂבִּיעַ to satisfy. Gen. R. s. 76, end כדי להַשְׂבִּיעַ עיניווכ׳ in order to satisfy the eyes of the wicked man. Y.Keth.V, 30b הִשְׂבִּיעָתוֹ; Succ. l. c. מַשְׂבִּיעוֹ, v. רָעֵב II. Snh.100a; a. fr.Ib. 29b אדם עשוי שלא להשביע את עצמו man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); כשם שאדם … שלא להשביע את בניו as man is wont to disclaim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante-mortem confession of indebtedness does not establish a claim against heirs). Pi. שִׂבֵּעַ same.Part. pass. מְשׂוּבָּע. Lev. R. s. 29 (play on השביעי, Lev. 23:24) שהוא מש׳ בכלוכ׳ a month which is plentiful in every thing Hithpa. הִשְׂתַּבֵּעַ to be satiated, sick. Num. R. s. 14 עתיד להִשְׂתַּבּעַ, v. סִיג I. -
2 שָׂבֵעַ
שָׂבֵעַII (b. h.; cmp. סָבָא III) to be filled, to have plenty, be satisfied. Sabb.113b (ref. to Ruth 2:14) ותאכל בעולם הזה ותִשְׂבַּע כו׳ she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ.52b, v. רָעֵב II; a. e. Hif. הִשְׂבִּיעַ to satisfy. Gen. R. s. 76, end כדי להַשְׂבִּיעַ עיניווכ׳ in order to satisfy the eyes of the wicked man. Y.Keth.V, 30b הִשְׂבִּיעָתוֹ; Succ. l. c. מַשְׂבִּיעוֹ, v. רָעֵב II. Snh.100a; a. fr.Ib. 29b אדם עשוי שלא להשביע את עצמו man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); כשם שאדם … שלא להשביע את בניו as man is wont to disclaim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante-mortem confession of indebtedness does not establish a claim against heirs). Pi. שִׂבֵּעַ same.Part. pass. מְשׂוּבָּע. Lev. R. s. 29 (play on השביעי, Lev. 23:24) שהוא מש׳ בכלוכ׳ a month which is plentiful in every thing Hithpa. הִשְׂתַּבֵּעַ to be satiated, sick. Num. R. s. 14 עתיד להִשְׂתַּבּעַ, v. סִיג I. -
3 הרגל
habit, custom, habitualness, wont, habitude -
4 מינהג
custom, habit, usage, manner, fashion, mode, practice, fashionableness, habitude, institution, law, praxis, rite, rule, wont -
5 מנהג
custom, habit, usage, manner, fashion, mode, practice, fashionableness, habitude, institution, law, praxis, rite, rule, wont -
6 נוהג
custom, habit, fashion, fashionableness, form, institute, institution, praxis, routine, rule, usage, wont, ceremonial, convention, currency -
7 נגח
נַגַּחm. (preced.) wont to gore, a butter. Targ. O. Ex. 21:29; 36 (some ed. נַגָּח). -
8 נַגַּח
נַגַּחm. (preced.) wont to gore, a butter. Targ. O. Ex. 21:29; 36 (some ed. נַגָּח). -
9 נדרן
נַדְרָן, נוֹדְרָןm. (preced. wds.) one wont to make vows. Yalk. Sam. 143; Midr. Sam. ch. XXVI נו׳. Fem. נַדְרָנִית. maris. Keth.71a, a. e. אי אפשי באשה נ׳ I will not live with a woman in the habit of vowing; Y. ib. VII, 31b bot. נדרית (v. אֶפֶש). -
10 נודרן
נַדְרָן, נוֹדְרָןm. (preced. wds.) one wont to make vows. Yalk. Sam. 143; Midr. Sam. ch. XXVI נו׳. Fem. נַדְרָנִית. maris. Keth.71a, a. e. אי אפשי באשה נ׳ I will not live with a woman in the habit of vowing; Y. ib. VII, 31b bot. נדרית (v. אֶפֶש). -
11 נַדְרָן
נַדְרָן, נוֹדְרָןm. (preced. wds.) one wont to make vows. Yalk. Sam. 143; Midr. Sam. ch. XXVI נו׳. Fem. נַדְרָנִית. maris. Keth.71a, a. e. אי אפשי באשה נ׳ I will not live with a woman in the habit of vowing; Y. ib. VII, 31b bot. נדרית (v. אֶפֶש). -
12 נוֹדְרָן
נַדְרָן, נוֹדְרָןm. (preced. wds.) one wont to make vows. Yalk. Sam. 143; Midr. Sam. ch. XXVI נו׳. Fem. נַדְרָנִית. maris. Keth.71a, a. e. אי אפשי באשה נ׳ I will not live with a woman in the habit of vowing; Y. ib. VII, 31b bot. נדרית (v. אֶפֶש). -
13 נהג
נָהַג(b. h.) ( to drive an animal, to lead, conduct; to demean ones self; to be guided by, be wont to; to apply, be practiced. Keth.103b נְהוֹג, v. דָּמִים. Ḥull.VII, 1 נוֹהֵג, v. גִּיד. Sifra Tsav, Par. 11, ch. 18 שיִנְהוֹג הדבר לדורות which intimates that this order should be preserved at all times. Pes.IV, 1 מקום שנָהֲגוּוכ׳ where it is a local usage to Meg.6b כל מצות שנוֹהֲגוֹת בשניוכ׳ all laws that apply to the second (Adar) apply also to the first. Ib. 5b, a. e. דברים … ואחרים נָהֲגוּ בהן איסור things which are permitted, but which some treat as forbidden; a. v. fr.נ׳ כבוד, v. כָּבוֹד.נ׳ קלות (ראש), v. קַלּוּת.Ab. Zar.54b עולם … נוהג, v. מִנְהָג.Yalk. Num. 764 נ׳ שמניםוכ׳ he applied oils and baths. Hif. הִנְהִיג same, esp. 1) to drive, direct; to take possession of an animal by driving. Kil. VIII, 2 להַנְחִיג, v. מָשַךְ. Ib. 3 המַנְהִיג the driver of heterogeneous animals. B. Mets.I, 2 אחד רוכב ואחד מנהיג one rode (the animal that was found), and the other directed it (by leading). Ib. 8b רכוב במקום מנהיג the rights of the driver as against those of the leader. Ib. במנהיג ברגליו when the rider drives by means of his heels. Ib. תרי גווני מנהיג there are two ways of driving; a. fr.B. Bath. V, 1 ואת כל המַנְהִיגִין אותה and all the implements needed for directing the ship; a. e., v. מַנְהִיג. 2) to lead, conduct. Ber.35b הַנְהֵג בהן דרך ארץ combine with the study of the Law a secular occupation; Yalk. Deut. 863 תּנְהוֹג. Snh.92a כל פרנס שמנהיג … ומַנְהִיגָםוכ׳ a manager that leads a community with gentleness, will be privileged to lead it in the days to come (of resurrection); a. fr.Tosef.Bets.II, 15 ה׳ את בני רומיוכ׳ made it a custom among the Jews in Borne ה׳ עצמו ברבנות to assume airs of superiority. Sot.13b; a. fr. Hithpa. מִתְנַהֵג 1) to conduct ones self. Sifré Deut. 323 הִתְנַהֲגוּ זה את זהוכ׳ conduct yourselves towards one another in charity; a. fr. 2) to be conducted. Y.B. Kam.VI, 5c top רוח שהעולם מִתְנַהֵג בו a wind by which the world is maintained, i. e. an ordinary wind, opp. של אונסים a calamitous wind (Bab. ib. 60a רוח מצויה, v. מָצָא). 3) to move. Gen. R. s. 66 מתנהג בהוכ׳ moves with her (Israel) from tent to tent.V. נוֹהַג. -
14 נָהַג
נָהַג(b. h.) ( to drive an animal, to lead, conduct; to demean ones self; to be guided by, be wont to; to apply, be practiced. Keth.103b נְהוֹג, v. דָּמִים. Ḥull.VII, 1 נוֹהֵג, v. גִּיד. Sifra Tsav, Par. 11, ch. 18 שיִנְהוֹג הדבר לדורות which intimates that this order should be preserved at all times. Pes.IV, 1 מקום שנָהֲגוּוכ׳ where it is a local usage to Meg.6b כל מצות שנוֹהֲגוֹת בשניוכ׳ all laws that apply to the second (Adar) apply also to the first. Ib. 5b, a. e. דברים … ואחרים נָהֲגוּ בהן איסור things which are permitted, but which some treat as forbidden; a. v. fr.נ׳ כבוד, v. כָּבוֹד.נ׳ קלות (ראש), v. קַלּוּת.Ab. Zar.54b עולם … נוהג, v. מִנְהָג.Yalk. Num. 764 נ׳ שמניםוכ׳ he applied oils and baths. Hif. הִנְהִיג same, esp. 1) to drive, direct; to take possession of an animal by driving. Kil. VIII, 2 להַנְחִיג, v. מָשַךְ. Ib. 3 המַנְהִיג the driver of heterogeneous animals. B. Mets.I, 2 אחד רוכב ואחד מנהיג one rode (the animal that was found), and the other directed it (by leading). Ib. 8b רכוב במקום מנהיג the rights of the driver as against those of the leader. Ib. במנהיג ברגליו when the rider drives by means of his heels. Ib. תרי גווני מנהיג there are two ways of driving; a. fr.B. Bath. V, 1 ואת כל המַנְהִיגִין אותה and all the implements needed for directing the ship; a. e., v. מַנְהִיג. 2) to lead, conduct. Ber.35b הַנְהֵג בהן דרך ארץ combine with the study of the Law a secular occupation; Yalk. Deut. 863 תּנְהוֹג. Snh.92a כל פרנס שמנהיג … ומַנְהִיגָםוכ׳ a manager that leads a community with gentleness, will be privileged to lead it in the days to come (of resurrection); a. fr.Tosef.Bets.II, 15 ה׳ את בני רומיוכ׳ made it a custom among the Jews in Borne ה׳ עצמו ברבנות to assume airs of superiority. Sot.13b; a. fr. Hithpa. מִתְנַהֵג 1) to conduct ones self. Sifré Deut. 323 הִתְנַהֲגוּ זה את זהוכ׳ conduct yourselves towards one another in charity; a. fr. 2) to be conducted. Y.B. Kam.VI, 5c top רוח שהעולם מִתְנַהֵג בו a wind by which the world is maintained, i. e. an ordinary wind, opp. של אונסים a calamitous wind (Bab. ib. 60a רוח מצויה, v. מָצָא). 3) to move. Gen. R. s. 66 מתנהג בהוכ׳ moves with her (Israel) from tent to tent.V. נוֹהַג. -
15 נשכנית
נַשְׁכָּנִיתf. (preced.) an animal wont to bite, biter. Tosef.B. Bath.IV, 6; B. Mets.80a. -
16 נַשְׁכָּנִית
נַשְׁכָּנִיתf. (preced.) an animal wont to bite, biter. Tosef.B. Bath.IV, 6; B. Mets.80a. -
17 עור
עוּרch. sam( Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר to be waked up; to bestir ones self), to stir up, awaken; to awake. Targ. Job 41:2 יְעוּרִ׳ (ed. Lag. a. oth. יְעִרִ׳ Af.).Taan.4a עוּרוּ, v. עוּרְפִּילָא.Part. עָיֵיר, עָיֵר; f. עָיְירָא, עָיְרָא. Targ. Cant. 5:2.Part. pass. עִיר, pl. עִירִין, עִירֵי awake. Y.Ber.I, 2d עד כדון ברייתא ע׳ until then (the end of the first night-watch) men are awake. Snh.29b ע׳ ושכבי ליהויוכ׳ shall those awake and those asleep be witnesses against thee (i. e. wouldst thou say so within the hearing of)? Af. אָעִיר, אָעַר 1) to stir up, awaken. Targ. Is 14:9 אֲעִירַת (ed. Lag. אעדת, read אֲעָרַת). Targ. Zech. 4:1. 2) to wake, watch; to wake up. Targ. Y. II Deut. 32:11 (not מֵעִיד); a. e.Midr. Till. to Ps. 22 (ref. to ib. 57:9) אֲעִיר יקריוכ׳ wake up, my dignity (soul), before the dignity of my Maker (v. infra). Polel עוֹרֵר to stir up, awaken. Targ. Ps. 80:3. Targ. Y. I Deut. l. c.Y.Ber.I, 2d (ref. to Ps. 57:9) אנא הוינא מְעוֹרֵר שחרהוכ׳ I am wont to wake up the dawn, the dawn never wakes me up; Pesik. Vayhi, p. 63a>; Pesik. R. s. 17 ושחרה לא עוֹרְרַתְנִי; Midr. Till. l. c; Lam. R. to II, 18; a. e. Ithpe. אִתְעִיר, Ittaf. אִתָּעַר to be stirred up; to awake; to bestir ones self. Targ. Job 14:12. Targ. Gen. 41:4. Targ. Hab. 2:19; a. e.Y. Ber. l. c. אִתְעִיר יקרי wake up, my dignity (v. supra); Pesik. l. c. אִיתְּעַר; Pesik. R. l. c.; Lam. R. l. c; Yalk. Ps. 776 יִתָּעַר יקריוכ׳ let my dignity wake up. Ber.4a לאִתְעוּרֵי משנתיה (Ms. M. לאִתְעוּרֵיה) for the purpose of (his) being waked up from his sleep; Yalk. Ex. 186. Lev. R. s. 12, beg. א׳ משנתיהוכ׳ when he woke up from his sleep, he saw ; a. fr.Koh. R. to I, 8 כיון דא׳ בך חמראוכ׳ since that wicked mans ass has been stirred up against thee (as it will be a constant reproach to thee that that man has caused thee to ride on the Sabbath), thou canst no longer stay ; (Matt. K.: since that wicked mans ass has brayed at thee, as if from נער, v. נָעַר I. -
18 עוּר
עוּרch. sam( Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר to be waked up; to bestir ones self), to stir up, awaken; to awake. Targ. Job 41:2 יְעוּרִ׳ (ed. Lag. a. oth. יְעִרִ׳ Af.).Taan.4a עוּרוּ, v. עוּרְפִּילָא.Part. עָיֵיר, עָיֵר; f. עָיְירָא, עָיְרָא. Targ. Cant. 5:2.Part. pass. עִיר, pl. עִירִין, עִירֵי awake. Y.Ber.I, 2d עד כדון ברייתא ע׳ until then (the end of the first night-watch) men are awake. Snh.29b ע׳ ושכבי ליהויוכ׳ shall those awake and those asleep be witnesses against thee (i. e. wouldst thou say so within the hearing of)? Af. אָעִיר, אָעַר 1) to stir up, awaken. Targ. Is 14:9 אֲעִירַת (ed. Lag. אעדת, read אֲעָרַת). Targ. Zech. 4:1. 2) to wake, watch; to wake up. Targ. Y. II Deut. 32:11 (not מֵעִיד); a. e.Midr. Till. to Ps. 22 (ref. to ib. 57:9) אֲעִיר יקריוכ׳ wake up, my dignity (soul), before the dignity of my Maker (v. infra). Polel עוֹרֵר to stir up, awaken. Targ. Ps. 80:3. Targ. Y. I Deut. l. c.Y.Ber.I, 2d (ref. to Ps. 57:9) אנא הוינא מְעוֹרֵר שחרהוכ׳ I am wont to wake up the dawn, the dawn never wakes me up; Pesik. Vayhi, p. 63a>; Pesik. R. s. 17 ושחרה לא עוֹרְרַתְנִי; Midr. Till. l. c; Lam. R. to II, 18; a. e. Ithpe. אִתְעִיר, Ittaf. אִתָּעַר to be stirred up; to awake; to bestir ones self. Targ. Job 14:12. Targ. Gen. 41:4. Targ. Hab. 2:19; a. e.Y. Ber. l. c. אִתְעִיר יקרי wake up, my dignity (v. supra); Pesik. l. c. אִיתְּעַר; Pesik. R. l. c.; Lam. R. l. c; Yalk. Ps. 776 יִתָּעַר יקריוכ׳ let my dignity wake up. Ber.4a לאִתְעוּרֵי משנתיה (Ms. M. לאִתְעוּרֵיה) for the purpose of (his) being waked up from his sleep; Yalk. Ex. 186. Lev. R. s. 12, beg. א׳ משנתיהוכ׳ when he woke up from his sleep, he saw ; a. fr.Koh. R. to I, 8 כיון דא׳ בך חמראוכ׳ since that wicked mans ass has been stirred up against thee (as it will be a constant reproach to thee that that man has caused thee to ride on the Sabbath), thou canst no longer stay ; (Matt. K.: since that wicked mans ass has brayed at thee, as if from נער, v. נָעַר I. -
19 צדק
צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150. -
20 צָדַק
צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.
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wont — [wônt, wōnt, wänt, wunt] adj. [ME wunt, woned, pp. of wunien, to be accustomed, dwell < OE wunian, akin to Ger wohnen, to dwell: for IE base see WIN] accustomed: used predicatively [he was wont to rise early] n. [prob. altered (based on the… … English World dictionary
Wont — Wont, v. i. [imp. {Wont}, p. p. {Wont}, or {Wonted}; p. pr. & vb. n. {Wonting}.] To be accustomed or habituated; to be used. [1913 Webster] A yearly solemn feast she wont to make. Spenser. [1913 Webster] … The Collaborative International Dictionary of English
Wont — Wont, v. i. [imp. {Wont}, p. p. {Wont}, or {Wonted}; p. pr. & vb. n. {Wonting}.] To be accustomed or habituated; to be used. [1913 Webster] A yearly solemn feast she wont to make. Spenser. [1913 Webster] … The Collaborative International Dictionary of English
Wont — Wont, v. i. [imp. {Wont}, p. p. {Wont}, or {Wonted}; p. pr. & vb. n. {Wonting}.] To be accustomed or habituated; to be used. [1913 Webster] A yearly solemn feast she wont to make. Spenser. [1913 Webster] … The Collaborative International Dictionary of English
Wont — Wont, a. [For woned, p. p. of won, wone, to dwell, AS. wunian; akin to D. wonen, OS. wun?n, OHG, won?n, G. wohnen, and AS. wund, gewuna, custom, habit; orig. probably, to take pleasure; cf. Icel. una to dwell, to enjoy, Goth. wunan to rejoice (in … The Collaborative International Dictionary of English
Wont — Wont, n. Custom; habit; use; usage. [1913 Webster] They are . . . to be called out to their military motions, under sky or covert, according to the season, as was the Roman wont. Milton. [1913 Webster] From childly wont and ancient use. Cowper.… … The Collaborative International Dictionary of English
wont — ► ADJECTIVE archaic or literary ▪ accustomed. ► NOUN (one s wont) formal or humorous ▪ one s customary behaviour. ► VERB (3rd sing. present wonts or wont; past and past part. wont or wonted) … English terms dictionary
wont, won't — Wont is an adjective and noun meaning accustomed, used to and habit or practice : He was wont to take a daily walk. It was her wont to take a cold bath every morning. Won t is a contraction of will not : She won t do what I want her to. No, I won … Dictionary of problem words and expressions
wont — the surviving past participle of an obsolete verb won meaning ‘to accustom oneself to’, is pronounced wohnt and should be distinguished from won t, the contracted form of will not. It is used in two principal ways: followed by a to infinitive as… … Modern English usage
wont´ed|ness — wont|ed «WOHN tihd, WUHN », adjective. 1. accustomed; customary; usual: »The cat was in its wonted place by the stove. SYNONYM(S): habitual. 2. U.S. made familiar with one s environment –wont´ed|ly, adverb. – … Useful english dictionary
wont´ed|ly — wont|ed «WOHN tihd, WUHN », adjective. 1. accustomed; customary; usual: »The cat was in its wonted place by the stove. SYNONYM(S): habitual. 2. U.S. made familiar with one s environment –wont´ed|ly, adverb. – … Useful english dictionary
